yeats造句

1、Well, that's enough for today, and we will continue Yeats on Wednesday.
好，今天就到这里，周三我们继续我们的叶芝之旅。

2、"Man's heart" in Yeats is "resinous"; it's sticky filth that flames.
“人心”于叶芝看来是“树脂”；是粘乎乎会燃烧的脏东西。

3、Yeats insists that the heart is an organ of the body, and located in it. This is important.
叶芝坚持说，心脏是身体的器官，置于其中。这很重要。

4、Well, how does Yeats stand in relation to the events he's describing?
那么，叶芝是怎么处理，他和他所描写的事件的关系的呢？

5、The lyrics almost read like a W.B. Yeats poem.
歌词读起来几乎就象叶芝的诗。

6、Yeats is saying even simply on one level, "I will write differently henceforth, I must."
在某种程度上只是在叙述事情，叶芝说，必需写出不同的风格

7、In the masterpiece Sailing to Byzantium, Yeats created a complex image the Byzantium Empire.
在晚期的名作《驶向拜占庭》中，叶芝构建了帝国拜占庭这一内涵丰富的象征物。

8、"Man's heart" in Yeats is "resinous"; it's a sticky filth that flames.
人心于叶芝看来是树脂做的，是粘乎乎会燃烧的脏东西。

9、Yeats is throwing off his early work as if throwing off a kind of costume.
叶芝抛弃了他的早期作品，就像抛弃一件外套一样。

10、Later in this same passage Yeats resumes his argument for the Rose as an Irish symbol.
后来在这同一篇文章里，叶芝再次提到把玫瑰作为爱尔兰象征的观点。

11、My father went to meet his maker ten yeats ago today.
我父亲１０年前的今天去世了。

12、Notice here how Yeats images what is at the core of Christ's birth.
注意这让叶芝是怎么描写,基督诞生的核心内容的。

13、Well, and this is true for the Yeats poems that we've been talking about as well.
叶芝的诗确实是这样,我们也谈论过。

14、The realization of desire for this young Yeats is something only possible in art.
对年轻的叶芝来说这种愿望的,实现只有在艺术里才可能。

15、Yeats is still writing dream.
叶芝还在写梦。

16、Yeats has a long career, really beginning in the late nineteenth century.
叶芝有很长一段时间，其实是从19世纪后期开始。

17、In fact, Yeats is still writing about a solitary fisherman.
实际上，叶芝所写的还是，一个孤独的渔夫。

18、In fact, as Yeats declares, the fisherman does not exist.
实际上如叶芝所说，渔夫并不存在。

19、For Wednesday — This is my — our first Yeats lecture.
星期三是我们第一次关于叶芝的课程。

20、And this is our glory, Yeats says.
这是我们的光荣，叶芝说到。

21、But Yeats doesn't answer the question, does he? Well, why not?
但叶芝没有回答这个问题，为什么他不回答呢？

22、The frightening experience that Yeats evokes here is the imposition of the divine on the human.
这里写的这种令人害怕的体验,圣对人的强占。